Framed, Not Freed: Bureaucratization Of Trans Identity In India

Yadvendra Pratap Singh Bundela

28 July 2025 8:30 AM IST

  • Framed, Not Freed: Bureaucratization Of Trans Identity In India

    The judgment in NALSA v. Union of India (2014) was historic, not just for its re-imagining of transgender as a “third gender,” but also for rooting this re-imagination in constitutional morality. Based on provisions in Articles 14, 15, 19(1)(a) , and 21 of the Indian constitution , the Court reaffirmed entitlements to dignity, autonomy, and self-description— highlighting that...

    The judgment in NALSA v. Union of India (2014) was historic, not just for its re-imagining of transgender as a “third gender,” but also for rooting this re-imagination in constitutional morality. Based on provisions in Articles 14, 15, 19(1)(a) , and 21 of the Indian constitution , the Court reaffirmed entitlements to dignity, autonomy, and self-description— highlighting that gender identity is core to liberty.  But declaratory power is only one side. A decade after, NALSA is more talked about than followed. This article interrogates its transformative ambition, scrutinizes the legislative and policy implications—focusing on the Transgender Persons Act (2019) — and argues for a more ambitious rights-based legal architecture that fuses recognition and redistribution.

    Law vs. Reality: A Shaky Implementation

    While the Court mandated that governments ensure equal access to education, healthcare, jobs, and social services for transgender communities after NALSA, progress has been inconsistent. Many states have failed to establish functioning Transgender Welfare Boards or dedicate targeted funding streams. Some welfare programs only exist on paper, providing little material support. A central shortcoming lies in legal gender recognition. Despite NALSA affirming self-identification; local authorities frequently demand medical or psychological evaluations before issuing gender identity certificates. Trans individuals are regularly compelled to substantiate their internal sense of self—a practice the ruling had explicitly rejected as discriminatory. Without a formal enforcement mechanism, discrimination persists in schools, hospitals, workplaces, and police stations with little recourse. Transgender people continue facing barriers.

    Certification over Selfhood: The Legal Backsliding After NALSA

    The Transgender Persons (Protection of Rights) Act 2019 was intended to build on the achievements of NALSA but marks a legislative step backward based on the desire for bureaucratic control over an individual's autonomy. Although the title of the Act is promising it actually undermines the heart of NALSA's ruling, by transforming a self-identification framework into one shaped by state sanctioned and bureaucratized processes.

    · Specifically: sections 5-7 of the Act require transgender persons/individuals to apply for a certificate of identity from a District Magistrate. Where a Trans person wishes to obtain recognition as male or female, proof of gender-affirming surgery must be provided. This is intrusive and direct contradiction of NALSA- which asserted that gender identity of an individual is based on self-determination without medical intervention. In effect, the Act lays-out hierarchies of legitimacy with respect to Trans identities.

    · In addition- the Act only provides ephemeral references to non-discrimination, not regulations setting out penalties, enforcement processes or remedies. The Act criminalizes harm in name only and does not create opportunities for institutional design preventing harm.

    · The Act's silence on reservations- a very important part of the NALSA framework- is glaring; without affirmative action, equality is simulacrum.

    · Worse even than that - the Act was passed without consultation with Trans communities; it is very clearly a top-down, paternalistic rights framework.

    Recognition is not enough : Socio – Economic Realities

    Whereas NALSA and the 2019 Act are concerned with identity recognition, they say nothing about the material deprivation that marks the lives of the majority of transgender individuals in India.

    · The literacy rate of transgender individuals in the 2011 Census stood at only 51.06% below than national average 74% -numbers which probably underestimate the full extent of exclusion.

    · Despite legal recognition, Trans individuals continue to have deep-seated obstacles to shelter, education, and health. Schools are still places of harassment and dropout; government hospitals are not trans-friendly, with inadequate trained personnel or welcoming policies. Even programs such as Ayushman Bharat, which now formally include transgender care, have bleak implementation.

    · Housing continues to be insecure: Trans individuals are regularly denied rental contracts and barred from shelters. In the absence of tenancy rights or anti-discrimination housing legislation, even government programs remain out of reach.

    · Layered exclusions get worse for Dalit, Bahujan, Adivasi, and disabled Trans individuals—communities rendered invisible by the uniform legislative framework. State and central welfare schemes tend to demand gender-matching documents, shutting individuals out of their rights if legal recognition doesn't match lived identity.

    Recognition alone will not tear down structural violence. A rights framework must incorporate redistributive justice and intersectional protections.

    Developing a Trans-Affirmative Legal Framework

    While the Indian legal framework is comparable to England and South Africa in its stated protections against discrimination based on a person's sex, it is lacking in legislation that protects against discrimination based on a person's gender identity and gender expression. While both article 15 prohibits discrimination on the basis of “sex”, the protections that exist under the Indian Constitution have not yet been fully realized with action from the necessary corrective amending legislation. What is needed now is a dedicated statute (similar to the UK's Equality Act and South Africa's Promotion of Equality and Prevention of Unfair Discrimination Act).

    A law of this nature must:

    · Define and prohibit direct, indirect, structural, and intersectional discrimination;

    · Apply to both public and private actors alike;

    · Provide civil remedies including compensation, injunctions, and organizational accountability;

    · Create equality commissions at both national and state levels to oversee implementation.

    Affirmative action must be part of any recent legal structure. As suggested by the NALSA recognition, we need horizontal reservations for Trans people as part of affirmative action in education and public employment as remedial measures of social disadvantage and inequity. Among other things, the state governments of Tamil Nadu and Karnataka include Trans persons within the OBC/MBC classification or a reasonable quota in public service examinations.

    Most importantly, Trans communities must have a seat at the table of law-making—they need to be practitioners of the law in terms of the drafting process, applications of the law, and in bodies which hold jurisdiction over the implementation and monitoring of the law.

    Appropriately engaging Trans communities makes sure their dignity is not interpreted or processed through a cisnormative or bureaucratic lens.

    Remember too that equality is not given, but built into.

    Recognition Is The Floor, Not The Ceiling

    A decade since NALSA, it is clear that recognition without redistribution is not enough. Transgender persons continue to live with state indifference, legal loopholes, and social exclusion. If India is really committed to constitutional values of equality, dignity and fraternity, prima facie inclusion is not adequate. We need strong anti-discrimination law, affirmative action and decision-making that is led by the community. The law needs more than recognizing identity; it must also help to dismantle the structures that marginalize identity.

    While NALSA endorsed self-identification, local authorities often require medical or psychological assessments before issuing gender identity certificates. Trans individuals are often required to establish legitimacy for their internal/community identification—a process the ruling expressly repudiated as discriminatory. Lacking formal implementation, discrimination persists at schools, hospitals, workplaces, and police stations with no options for recourse, when need be.

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